電影《變態者意識形態指南》是由斯洛文尼亞的哲學家、拉康精神分析專家斯拉沃熱‧齊澤克編寫劇本及主演、由蘇菲‧費因斯(Sophie Fiennes)執導。如齊澤克的另一部《變態者電影指南》一樣，它透過穿梭於著名的電影場景之間來勾勒出一個理解藝術和世界的精神分析理論框架，是某種意義下一部「紀錄片」。

Confronting half of her mother’s life—her mother who had survived the Jeju April 3 Incident—the director tries to scoop out disappearing memories. A tale of family, which carries on from Dear Pyongyang (YIDFF 2005), carving out the cruelty of history, and questioning the precarious existence of the nation-state.

What is a revolutionary? The writings of Marx and Engels both use the metaphor of revolution as the "locomotive of history". Is, then, the revolutionary a standard bearer of progress, a pace setter, a frontrunner? 　　None of the above, because in a world ruled by a turbo "devaluation" where only the new has market value, where commodity production spirals out of control, the "train of time" is a deadly trend. Alexander Kluge instead opts for Walter Benjamin's idea of the revolution as mankind "pulling the emergency brake". We must hold up the torch of reason to the problems at hand, and the true revolutionary is therefore the one who can unite future and past, merging two times, two societies, the artist who montages stories and history. And so we come to Alexander Kluge and his art. 　　Kluge's monumental "News from Ideological Antiquity. Marx – Eisenstein – Das Kapital" is a 570-minute film available only on DVD which is based on the work of two other montage artists, James Joyce and Sergei Eisenstein. These two met in 1929 to discuss filming Marx's "Kapital" which had been written 60 years beforehand. Now, eighty years on, Alexander Kluge joins the party and takes up where Eisenstein failed, because neither Hollywood's capitalists nor Moscow's Communists were prepared to send the necessary funds his way. 　　Most of the film consists of involved discussions between Alexander Kluge and other Marx-savvy writers and artists. Poet and essayist Hans Magnus Enzensberger compares the soul of man with the soul of money, author Dietmar Dath explains the meaning of the hammer and sickle on the Soviet flag and, from the standpoint of the Stoics, leaps (rather than marches at an orderly pace) into industrialisation, the actress Sophie Rois makes an impassioned appeal for Medea, differentiating between additive and subtractive love, filmmaker Werner Schroeter stages a Wagner opera featuring the "rebirth of Tristan in the spirit of battleship Potemkin", philosopher Peter Sloterdijk talks about Ovid and the metamorphosis of added value, a man at the piano analyses the score of a strike song while workers and factory owners face off in an opera by Luigi Nono, the poet Dürs Grünbein interprets Bert Brecht's aesthetisation of the Communist manifesto in swinging oceanic hexameter, cultural scientist Rainer Stollmann emphasises the myriad meanings of Marx's writings as science, art, story telling, philosophy, poetry. And social theorist and philosopher Oskar Negt looks sceptical when asked whether it's possible to find the right images for all this stuff when you're less interested in pedagogical content than the encompassing theory. 　　Scholarly stuff, wide and deep in scope, yet bold and playful. But even if your own study of Marx is no more than a faded memory, it is hugely enjoyable to watch and listen to these experts as their "thinking gradually deepens through talking" and to watch Kluge interject, hopping adroitly from one thought to the next, surprising his interlocutors, catching them off balance, sending them off on new trajectories. We never know how much agreement and variance is hidden in Kluge's objections. His a Socratic approach to questioning, curious, open to everything, and so wonderfully subtle that at the end always find yourself wondering whether he had been driving at a particular target all along. Alexander Kluge is a great manipulator, an industrious loom, who weaves the most far-flung observations into his system. 　　He is not filming "Das Kapital" but researching how one might find images to make Marx's book filmable. The quest is the way is the destination. The model for his underlying structure is Joyce's "Ulysses" where the entire history of the world is packed into a day in the life of his hero, Bloom. In Kluge's hands this becomes a collage of documentary, essayistic and fictional scenes, interviews and still photos, archive images of smoking factory chimneys, time-lapse footage of pounding machines and mountains of products, diary entries and blackboards scribbled with quotes referencing constructivism and concrete poetry. 　　Coincidences, collisions. Back to back with a short film in which director Tom Tykwer stirs things up in a Berlin street, two readers struggle to recite the following sentence, slipping in and out of synch with increasing desperation: "Whenever real, corporeal man, man with his feet firmly on the solid ground, man exhaling and inhaling all the forces of nature, posits his real, objective essential powers as alien objects by his externalisation, it is not the act of positing which is the subject in this process: it is the subjectivity of objective essential powers, whose action, therefore, must also be something objective." 　　No sooner are we shown "how the history of industry and the established objective existence of industry are the open book of man's essential powers, the perceptibly existing human psychology" than we have the history of capitalism is explained to us as a giant extension of the fairytale about the devil with the three golden hairs – every thing is a human being being cast under a spell. And the beginning of Mae West's film career runs parallel to the leap into industrialisation – a form of aesthetic slapstick in which not cream pies fly through the air but ideas and concepts. 　　Unlike Eisenstein, who was driven to desperation by the herculean task of cutting the 29 hours of "October" into a 90-minute film version and turned to drugs into the process which left him temporarily blind, Kluge cooly sticks to his guns and his nine hours. And it's not a minute too long. 　　(This article was originally published in Tagesspiegel on 8 January 2009. Helmut Merker is a film critic.)

A research-based essay film, but also a very personal perspective on the history of socialist Yugoslavia, its dramatic end, and its recent transformation into a few democratic nation states.

影片《13 个雪莉：现实的幻象》用美国画家爱德华•霍普的 13 幅绝世名画构成了美国社会历史的现实风景，而历史正是由无数的个人故事所书写的——雪莉，一个美国女性的缩影，她走进霍普的画作，走过美国 20 世纪的重大历史时刻，见证政治、社会和文化等各层面的剧变：从珍珠港事变到第二次世界大战、从麦卡锡时代和冷战到肯尼迪总统遇刺身亡和越战爆发、从股市崩盘到经济萧条、从猫王埃尔维斯•普利斯莱和摇滚乐到马龙•白兰度和玛丽莲•梦露…… 　　爱德华•霍普的绘画作品受“黑色电影”流派影响，相应的也影响了希区柯克、贾木许、文德斯等电影导演的创作。本片导演古斯塔夫•德池敏锐地捕捉到霍普的绘画与电影艺术之间的关联，精选霍普的 13 幅生活风景画作，以绘画与电影的对话为主轴，加以现实的叙述，用绘画、现实和影像组合出新的电影语言，利用灯光、颜色和音乐建构出剧场化的体验。宏大的议题倚托几近静止的精美画面，借用雪莉段落式的内心独白，以女性视角解读美国历史，书写出一篇新世纪美国女性的独立宣言，是美国文化前进的齿轮印记。

公元2001年9月11日清晨，俩兄弟Jules和Gedeon Naudet 正在拍摄一个关于纽约市消防队员纪录片。 正在此时，天空中传来刺耳的飞机引擎啸叫声，Jules本能的向天空抬起来了摄像机。及时的拍下了飞机撞进世贸中心之前的，唯一地面近距离现场录像。 在这一命运攸关的时刻，Jules和Gedeon Naudet 作为现场直接目击者为后人留下了极为珍贵的911恐怖袭击事件现场影像。伴随着摄像机镜头的摇晃，俩兄弟跟随纽约市消防人员进入即将倒塌的世贸中心，直至世贸中心双子塔轰然倒塌。强有力的视觉冲击力，极度危险的危机现场。在城市中最为黑暗的几小时以内，消防队员成为了奉献,勇敢,伟大的代名词！

郑在泳最近确定了将出演悬疑片《AM11：00》。该片由《大鼻子情圣：恋爱炒作团》的金贤锡导演执掌拍摄。影片讲述的是在深海中设立的研究所里，一群科学家试图开发时间机器，其中一位科学家意外地通过时间机器来到了第二天上午11点的研究所，得知研究团队在彼时全部被杀害，而为了改变未来，他展开了一连串的惊险行动。

曾拍摄过《华氏911》的金棕榈得主迈克尔·摩尔将执导川普纪录片《华氏119》。片名取材于川普当选总统那天的日期——2016年11月9日。